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Thursday, January 31, 2013

Fw: H-ASIA: CFP Partitions & Cultural Memory, Symposium of AHRC Research Network-Partitions: What Are They Good For?", Cardiff, Wales, 3-4 June 2013

Thanking you.


Divine Books
40/13.Shakti Nagar.
Delhi-110007.
India.
Ph.no..No..011 6519 6428
divinebooksindia@gmail.com
www.divinebooksindia.com
----- Original Message -----
From: "Frank Conlon" <conlon@U.WASHINGTON.EDU>
To: <H-ASIA@H-NET.MSU.EDU>
Sent: Friday, February 01, 2013 1:43 AM
Subject: H-ASIA: CFP Partitions & Cultural Memory, Symposium of AHRC
Research Network-Partitions: What Are They Good For?", Cardiff, Wales, 3-4
June 2013


> H-ASIA
> January 31, 2013
>
> Call for papers: "Partitions and Cultural Memory" An International
> symposium as part of the AHRC Research Network Partitions: What Are They
> Good For?, First Symposium, Cardiff, Wales, June 3-4, 2013
>
> (x-post H-Memory)
> *****************************************************************
> From: Radhika Mohanram <partitions@cf.ac.uk>
>
> Call for Papers
> Partitions and Cultural Memory
>
> An International symposium as part of the AHRC Research Network
> Partitions: What Are They Good For?
>
> Organised by
> School of English, Communication and Philosophy, Cardiff University
> School of English, University of St Andrews
>
> We are delighted to announce the launch of a new AHRC funded research
> network called Partitions: What Are They Good For? which is a
> comparative partitions studies networkdevoted to cutting-edge,
> international and interdisciplinary research on political partitions
> across a wide historical and geographical span.
>
> Everyday contemporary life has been shaped, to some extent, by the
> political partitioning of nations. 9/11, the continued threat of
> nuclear wars, the rising fundamentalist threat of Islam, the increased
> military interventions by a 'retaliating' West are all considered to
> be some of the results of the partitions of Palestine and India. For
> those of us who live in Europe, partitions, reunifications and the
> threats of partition (or promises of independence) punctuate our daily
> news.
>
> For many different reasons, this is a timely moment to examine the
> phenomenon of partitions and their repercussions on a global scale and to
> see how events, people, histories and ideas are all powerfully linked to
> each other.
>
> We propose to organise three symposia over the next few months, all
> focussing on different areas in the wide field of partition studies.
> These events will be linked with community engagement events of
> various kinds, and the best papers and responses from the symposia
> will be published as part of an edited collection.
>
> We are now calling for proposals for the first symposium, to be held
> on June 3rd-4th at Cardiff University, on Partition and Cultural
> Memory.
> Questions we hope to engage with include:
>
> * How is cultural memory formed in the aftermath of a partition?
> * What is the relationship between memory and ethnic or racial
> difference?
> * How do people remember the nation prior to partition?
> * Does the nation-state shape forms of memory?
> * What is the relationship between cultural and personal
> memory in partition victims?
> * How do post-memories mediate future generations and citizenships?
>
> This list is not intended to be exhaustive and papers on any relevant
> topics will be considered. We welcome submissions from any relevant
> discipline including literature, history, sociology, philosophy, law,
> sociology, cultural studies, women's studies, and politics.
>
> Please submit abstracts of 250 words and a short biographical
> statement to partitions@cf.ac.uk by April 1, 2013.
>
>
>
> Radhika Mohanram
> Professor of English and The Centre for Critical and Cultural Theory
> Director of Postgraduate Studies, CCCT
> School of English, Communication and Philosophy
> Cardiff University
> Cardiff, Wales CF10 3EU
> Ph: +44 (0)29 2087 6151
>
> PI AHRC Research Network "Partitions: What Are They Good For?"
> ******************************************************************
> To post to H-ASIA simply send your message to:
> <H-ASIA@h-net.msu.edu>
> For holidays or short absences send post to:
> <listserv@h-net.msu.edu> with message:
> SET H-ASIA NOMAIL
> Upon return, send post with message SET H-ASIA MAIL
> H-ASIA WEB HOMEPAGE URL: http://h-net.msu.edu/~asia/
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Wednesday, January 30, 2013

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    Jul 21, 2012 – Indological & Oriental Books-Sanskar India Agency. http://www.sanskarindia.com /. List No.SIA 111. Sanskar India Agency. In the Service of
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    Divine Books
    40/13.Shakti Nagar.
    Delhi-110007.
    India.
    Ph.no..No..011 6519 6428
    divinebooksindia@gmail.com
    www.divinebooksindia.com
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    Vishveshvaranand Vishwa Bandhu Institute of Sanskrit and Indological Studies

    Vishveshvaranand Vishwa Bandhu Institute of Sanskrit and Indological Studies

    List of Research Publications

     
    1. G.A. Grierson's Linguistic Survey of India- A Summary, by Siddheshwar Varma, Part I (1972).
    2. G.A. Grierson's Linguistic Survey of India- A Summary, by Siddheshwar Varma, Part II (1973).
    3. G.A. Grierson's Linguistic Survey of India- A Summary, by Siddheshwar Varma, Part III (1976).
    4. Upanishad-Uddhara Kosa, by Vishva Bandhu (1972)
    5. New Varttikas to Panini's Grammar, by Vishva Bandhu and Munishwar Deo (1972).
    6. A Comparative and Critical Dictionary of Vedic Interpetations: A specimen, by Acharya Vishva Bandhu and S. Bhaskaran Nair (1972).
    7. A History of the Kerala School of Hindu Astronomy, by K.V. Sharma (1972).
    8. Bibliography of Kerala and Kerala-based works on Hindu Astronomy, by K.V. Sarma (1972).
    9. Yadava Inscription from Ambe Jagai, by Ajay Mitra Shastri (1972).
    10. Computation of True Moon by Madhava of Sangamagrama, ed. by, K.V. Sarma, Pp. 66 (1973).
    11. Decennial Index to the Vishveshvaranand Indological Journal, Vols. I-X (1963-1972) by K.V. Sarma (1973).
    12. Bibliography of Kautilya Arthashastra, by Ludwik Sternbach (1973).
    13. Ksudrakalpasutra with the Commentary of Shrinivasa, Cr. Ed. by B.R. Sharma (1974).
    14. Kangari- A descriptive study of the Kangra valley dialects of Himachal Pradesh, by Sham Lal Sharma.
    15. Sphutanirnayatantra of Acyuta with auto commentary (S.E.), Cr. Ed. by K.V. Sharma with Intro. and ten appendices, Pp. XXVI, 76 (1974).
    16. Bhasikasutra of Maharsi Katyayana with two commentaries, Cr. Ed. by Braj Bihari Chaubey (1975).
    17. Descriptive Catalogue of Manuscripts of VVBIS&IS, Panjab University, Hoshiarpur, Vol. I, by B.R. Sharma (1975).
    18. Siddhantadarpana of Nilakantha, Cr. Ed. with Auto. Com., Intro., Trans. and App., by K.V. Sharma (1976).
    19. Computations Concerning Moon's Shadow by Nilakantha Somayajin (S.E.) Cr. Ed. by K.V. Sharma with Intro. Trans. Pp. XXVI, 31 (1976).
    20. True Longitude Computation on the Sphere of Zodiac according to Acyuta (S.E.), Cr. Ed. with Intro. Trans. and Appendices by K.V. Sharma, Pp. 42 (1977).
    21. Vakyapadiya-Sambandha-Samuddesha: A critical study by Virendra Sharma (1977)
    22. Tantrasangraha, Cr. Ed. with Two Coms., Intro. and 5 Appendices, by K.V. Sharma (1977).
    23. Jyotirmimamsa of Nilakantha Somayajin, Cr. Ed. with Intro. and 5 Appendices, by K.V. Sharma (1977).
    24. Panini and Elision, by Siddheshwar Varma (1978).
    25. Dr. Siddheshwar Varma Felicitation Volume, Ed. by Dr. K.V. Sharma (1978).
    26. A Bibliography of the writings of Dr. Siddheshwar Varma, by Dr. K.V. Sharma (1978).
    27. Bengali, Assamese and Oriya : A linguistic analysis, by Dr. Siddheshwar Varma (1978).
    28. Bihari, Hindi and Rajasthani : A linguistic analysis, by Dr. Siddheshwar Varma (1978).
    29. Marathi and Gujarati : A linguistic analysis, by Dr. Siddheshwar Varma (1978).
    30. Sindhi, Lahenda and Punjabi : A linguistic analysis, by Dr. Siddheshwar Varma (1978).
    31. Pahari Language : A linguistic analysis, by Dr. Siddheshwar Varma (1978).
    32. Munda and Dravidian Languages : A linguistic analysis, by Dr. Siddheshwar Varma (1978).
    33. Dardic or Pishaca Language : A linguistic analysis, by Dr. Siddheshwar Varma (1978).
    34. Gipsy Languages : A linguistic analysis, by Dr. Siddheshwar Varma (1978).
    35. Bhil dialects : A linguistic analysis, by Dr. Siddheshwar Varma (1978).
    36. Ganitayuktayah (Rationales of Hindu Astronomy), Cr. Ed. with Intro & Appendics, by K.V. Sharma (1979).
    37. Veda-Bhasyakarom ki Vedartha-Prakriyayem, by Ram Nath Vedalankar (1980).
    38. Bharati-Bhanam (Light of Indology): (Dr. K.V. Sharma Felicitation Volume), Ed. by Bhaskaran Nair (1980).
    39. Pandyakulodaya of Madalakavi, Cr. Ed. K.V. Sharma, with Translation, Historical Introduction and Appendices (1981).
    40. Studies in Tibeto- Himalayan Linguistics (A Descriptive Analysis of Pa¢¢ani). Ed. by D.D. Sharma, Pp. XXIV, 224 (1982).
    41. Vedic Myths in Social Perspective (Acharya Dr. Vishva Bandhu Memorial Lecutres) Ed. by S.A. Dange, Pp. XXI, 72, (1982).
    42. Kalidasadarpana, by Dr. S.P. Bhardwaj (1983).
    43. Ashvalayana Srauta Sutra, Part I, Ed. by R.S. Bawa (1986).
    44. Vishvamitra, Ed. by Dr. Braj Bihari Chaubey (1987).
    45. The Second Decennial Index to VIJ Vols. (XI-XX), Ed. by T.S. Bindra (1987).
    46. A Glossary of the Khasi, by Dr. Siddheshwar Varma (1989).
    47. Ashvalayana Srauta Sutra, Part II, Ed. by B.B. Chaubey (1990).
    48. Ashvalayana Srauta Sutra, Part III, Ed. by G.C. Ojha (1996).
    49. Descriptive Catalogue of Manuscripts, Part-II by Prof. Damodar Jha and Dr. Ramesh Chander Sharma (1999).
    50. Ashvalayana Srauta Sutra, Siddhanta Bhasya, Ed. by Prof. Damodar Jha (2001).
    51. Dr. Siddheshwar Varma's Pahari Dictionary of 27-North Western, Himalayan Dialects Vol. I, Part I, (Kashmiri Group), Ed. by Prof. T.S. Bindra and Raghbir Singh (2003).
    52. Dr. Siddheshwar Varma's Pahari Dictionary of 27-North Western, Himalayan Dialects Vol. I, Part II, (Kangari Group), Ed. by Prof. T.S. Bindra and Raghbir Singh (2003).
    53. Dr. Siddheshwar Varma's Pahari Dictionary of 27-North Western Himalayan Dialects (Pahari Group), Vol. II, Part I, Ed. by Prof. T.S. Bindra and Raghbir Singh (2004).
    54. Dr. Siddheshwar Varma's Pahari Dictionary of 27-North Western Himalayan Dialects (Pahari Group), Vol. II, Part II, Ed. by T.S. Bindra and Raghbir Singh (2004).
    Thanking you.
     
     
    Divine Books
    40/13.Shakti Nagar.
    Delhi-110007.
    India.
    Ph.no..No..011 6519 6428
    divinebooksindia@gmail.com
    www.divinebooksindia.com
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    Useful Links for Indology Studies. http://indology.info/links/gen/

    Useful Link on Indology
     
     
    http://indology.info/links/gen/
     
     
    Thanking you.
     
     
    Divine Books
    40/13.Shakti Nagar.
    Delhi-110007.
    India.
    Ph.no..No..011 6519 6428
    divinebooksindia@gmail.com
    www.divinebooksindia.com
    Posted by Varun Gupta Chharia at 9:35 PM No comments:
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    Useful Links on Indological Studies.

    1. Indology - Wikipedia, the free encyclopedia

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      LIST OF SANSKRIT AND INDOLOGICAL RESEARCH INSTITUTES IN INDIA. ASSAM. University of Guwahati, Guwahati - 781 014 (Assam) ...
    4. Home - L. D. Institute of Indology - Ahmedabad, Gujarat, India

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      L. D. Institute of Indology - Ahmedabad, Gujarat, India. ---. Home · Library · Research · NMM · Activities · News · Publications · Photo Gallery · Contact · ldi-01 .jpg ...
    5. C.P.R. Institute Indological Research - The C.P. Ramaswami Aiyar ...

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      C. P. Ramaswami Aiyar Institute of Indological Research was established in 1981 in order to facilitate research and promote the study of Indian art, history and ...
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      list of indological research journals - Rashtriya Sanskrit Sansthan

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      Abbreviation. Annals of the Bhandarkar Oriental Research Institute, Poona. ABORI. Ancient India, Bulletin of the Archaeological Survey of India,. AI. New Delhi ...
    7. Bhogilal Leherchand Institute of Indology, New Delhi

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      Jan 17, 2013 – Muktabodha Indological Research Institute of Pondicherry offers scholarships programmes on the various raligious arenas of Indian civilization.
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    10. Indian Institute of Indology - Ouseparampil

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      Dr. J. Ouseparampil, (b.1938) holds Master's Degree in Philosophy and Sanskrit; Ph.D. in Sanskrit Grammar; Postgraduate Diploma in Linguistics and MD in ...
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    Collection that is among the richest in South India in the domains of Indian literature and grammar (primarily Sanskrit and Tamil), sastra-s (traditional disciplines, ...
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    lndology in India : A Sociological Perspective - Think India Quarterly

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    The Oriental Institute in Baroda was the second important. Indological centre to come up in India. It was Founded in the year 1895 by the Maharaja of Baroda.
  • Indology definition of Indology in the Free Online Encyclopedia.

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    There are more than 50,000 printed books are collected in Library and further the Institute is continuously enriching its collection by acquiring newly published ...
  • Lalbhai Dalpathbhai Institute Of Indology India Tourist Information

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    The Lalbhai Dalpathbhai Institute of Indology, was started in 1956, to preserve a repository of rare art, manuscripts and archaelogical objects of India. In 1984, a ...
  • Digital Library - Muktabodha Indological Research Institute

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    In order to facilitate indological research in general and to encourage and aid ... " In Search of Sanskrit manuscripts in Kashmir, Rajputana and Central India".
  • Publications - Vishveshvaranand Vishwa Bandhu Institute of ...

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    Vishveshvaranand Vishwa Bandhu Institute of Sanskrit and Indological Studies Panjab University Chandigarh India, Chandigarh, Panjab University, Chandigarh ...
  • Search Results

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    Fw: New comment on "For every action there is a reaction. Do you think karma applies to everyone in this world?"

     
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    Divine Books
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    ----- Original Message -----
    From: History and Philosophy of Science
    To: Naresh Gupta
    Sent: Thursday, January 31, 2013 9:52 AM
    Subject: New comment on "For every action there is a reaction. Do you think karma applies to everyone in this world?"

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    History and Philosophy of Science
    For every action there is a reaction. Do you think karma applies to everyone in this world?
    Many Bhaarateey in this discussion are arguing in favor of "Karma", basically a Bharateey vision. This vision is adopted in life of all Bharateey. It can be and should be (I do not say must be) adopted universally. It shapes our life to provide us incentive to do do good deeds. We can 'feel' assured about good results to us. EVEN IF THE PRINCIPLE CAN NOT BE SUBSTANTIATED RATIONALLY, THIS IS OK.
    But, there is another more important vision. ONE MUST DO KARMA WITHOUT GETTING ENGULFED IN THE FRUIT. We can do Karma, that is the only capability we have. We can not control the results. So we should not do karma with the sole wish to get fruits in return. The good deeds, motivated with a will to get good results, are not good deeds but merely "Give and take transaction, of commercial nature".

    So, Karma siddhant (That a good deed will be rewarded with good results to you) might be good for starters. But ultimately to work without karma-siddhant is supreme. Karma siddhant leads you to SAKAAM KARM (that is inferior) One should lead his life with NISHKAAM KARMA.

    Even if the concept of God, a provider of fruit for action of man, is brought in irrationally, I say -"I can not imagine a God who becomes pleased and rewards if praised and becomes annoyed and punishes if not, for these are not divine virtues but human weaknesses"

    I have firm opinion that the principle of Karma and that of Nishkaam Karm are adoptable Values of life. But these are not scientific realities.
    By Mukund Hambarde
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